BIGFOOT BODY

Georgia Bigfoot Claim: 'Body Was Accidentally Found'

Posted: 29 Jul 2008 01:36 AM CDT
Rick Dyer of Forest Park, Georgia from Bigfoottracker.com claims that the Bigfoot body in his possession was accidentally found in the deep woods approximately 7 miles from a road.

On the Squatchdetective.com radio show on July 28th, Dyer explained that it took 6 people 1 1/2 days to drag the 8'8", 600lbs. corpse to a vehicle. He refused to disclose the gender of the creature. Dyer also stated it was found in early June and assumes it had been dead a few days. As well, he mentioned that the Bigfoot is being stored in a 10 ft. freezer.

Dyer also claimed that other 'live' Bigfoot creatures were observed in the same area where the body was found and that he has photographs.

Listeners were allowed to field questions.

Dyer said that at least one researcher had refused to believe his find and that the YouTube campaign was started in order to belittle other well known cryptozoologists.

Ask what the creature looks like, Dyer answered that it looks 'more human than ape' and that he sought legal counsel in order to copyright photographs. He states he already has a buyer who has offered $10 million.

Dyer did say that he never believed in Bigfoot and didn't research the creature before he stumbled across the body.

Dyer claims that the proof and evidence of their find will start being released to the public on September 1st, 2008. The attorney handling Dyer's affairs in this case is Monroe Ferguson of Ferguson, Ferguson & Morris, P.C. of Jonesboro, Georgia.

Georgia Bigfoot Claim: 'Body Was Accidentally Found'

From the Paranormal and Monsters Blog

UFO SYMPOSIUM: SHOW ME THE EVIDENCE

Hey Aileen,


Ted Phillips will be speaking at this year's premier UFO symposium: Show Me the Evidence: The Science of Ufology on Sunday, August 17 in Tinley Park, Illinois.

Speakers include: Stanton T. Friedman, Sam Maranto, Donald Schmitt, and much more! Also, the SIU (Special Investigations Unit) will be present for questions and answers regarding ongoing research into ‘Marley Woods’ & 'Project Moonshaft'. Plus, Ted Phillips will be making a Huge Announcement.

It's the cheapest symposium around at a modest $20! So what are you waiting for!?

For more information please visit the following web address:

http://ufophysical.com/index.php?option=com_content&task=view&id=55
Thanks for your support!

Center for Physical Trace Research

www.ufophysical.com

FROM PHANTOMS AND MONSTERS BLOG

Lorna Byrne: 'To Me, Seeing Angels Is Natural'

Posted: 17 Jul 2008 01:54 PM CDT

Lorna Byrne's memoir has been bought for a six-figure sum by the publishers of The Da Vinci Code, but she doesn't see her powers as unusual, says Peter Stanford

"I don't always see the angels' wings," admits Lorna Byrne, "but when I do, they are beautiful beyond words. The other day I was with someone and, as she walked into the room, her guardian angel opened up for me and I saw its golden wings in such detail. I could see the feathers individually."

We are sitting in a central London café. To me, a mere mortal, there is nothing out of the ordinary to detain the eye - groups of people at tables, sipping drinks and chatting. But for the 54-year-old Byrne, as her eyes flit around over my shoulder, there is a whole other dimension.

For as long as she can remember, she has been able to see angels - as she describes in Angels in My Hair, a memoir that has become a runaway bestseller in her native Ireland and has just been signed up for a six-figure sum by the American publishers of The Da Vinci Code.

"I'm seeing spirals of light behind people," she reports. "Those are the people's guardian angels. We've all got one. They are usually about three paces behind us."

"And then I'm also seeing the other angels, too, the ones that I call the helpers and teachers. They are white and beautiful. All angels have a human appearance, but that's just for us, so we are not terrified."

It all sounds slightly bonkers - as if she is describing a long-forgotten Old Master, or a scene from Wim Wenders's 1987 flight of fancy, Wings of Desire, in which gentle, trenchcoated angels minister to battle-scarred Berliners.

But Byrne is no painter or arthouse filmmaker: she's a mother of four from Maynooth in Co Kildare.

"I know what I'm seeing, whatever anyone thinks of it," she says, as doubt crosses my face.

Byrne's red, shoulder-length hair is cut neatly, and she is conventionally dressed in a lime-green cardigan and navy skirt. She would be easily overlooked in a crowd, especially as she is so small and apparently fragile.

But as soon as she starts talking, there is something beguilingly otherworldly about her, rather as I imagine one of the medieval mystics now so beloved of mainstream Christianity might have appeared.

She admits, in a soft, slow voice that you have to lean in to hear, that she has been rather taken aback by the controversy and attention her book has generated.

"To me, seeing angels is quite natural. It's been happening for so long. I'm only discovering now, when people like you ask me questions about it, that others don't find it natural."

Byrne is not alone in believing in angels: three quarters of Americans and more than a third of Britons are also convinced that such heavenly helpers exist. But claiming to be able to see them is something else entirely. There are, I calculate, several possible explanations. She could be a charlatan, out to make a quick buck. She could be mad. Or she could be telling the truth.

The first option is the easiest to tackle. Her website contains the predictable testimonials from Irish celebrities.

Singer Daniel O'Donnell describes Byrne's insights as "breathtaking"; Jim Corr of the Corrs hails her "guidance… in times of universal deceit".

More substantial, though, are those from the less celebrated - such as this, from a Dublin therapist: "One patient, a girl from Sarajevo, had suffered major damage after a grenade had been thrown into her home. Her body was literally peppered with shrapnel, particularly the spinal area.

Lorna, without the use of X-ray, was not only able to point out where all the shrapnel pieces were, but to indicate what the effect of each piece was on the girl's body."

How did she know? "The angels told me," Byrne explains. Why did they tell you? "I haven't the faintest idea," she replies simply, rather as a child would. "They don't always tell me why."

So it is not just that Byrne sees angels - and has done since she was growing up in a rundown cottage next to her father's bicycle repair shop in Dublin in the 1960s. She can also communicate with them. I suggest that rather than being heavenly beings, they might be a kind of outward manifestation of an inner voice.

"People have called me all sorts of things in the past," she responds, unaffronted by the suggestion.

"I don't like 'psychic'. I'm not a psychic. Sometimes other people have said, 'Where's the healer?' when they have come to find me, but I don't heal. That's not me. That's God. The angels carry the message, helping me to intercede with God."

So can she talk directly to God, too? I lower my voice instinctively as I ask the question. "I know it sounds strange," she laughs. I wait. Finally, she answers: "I do, yes."

If Byrne were indeed a charlatan, she could have been putting her gifts to good use for years to feather her own nest - "make a load of money", as she puts it.

Instead, she stayed in her poor childhood home, attending a school where she was always treated as "retarded" - "I'm dys… what's the word, I still can't say it, you know - not good with words."

Then there was a loving, but cash-strapped, marriage to Joe, and four children, along with a variety of menial jobs to make ends meet.

Joe died young, as the angels had always told her he would. She recalls nursing him on his deathbed. Did that make her angry with God?

"No, I was allowed to see his soul [after he died] on one occasion. It was beautiful." She believes her romance was predestined.

"From the moment Angel Elijah showed me a vision of Joe, I was always in love with him. I was only maybe nine or 10 at the time, but the connection was made."

Byrne reveals quite how otherworldly she is when, in the course of talking about evil spirits (she says she has confronted the fallen angel, Satan, on at least one occasion), I mention Robert Mugabe as a potential candidate for demonic possession.

"Who's he?" she asks. As I explain, she is constantly looking away. From her perspective, there is clearly so much else going on in the room that the details of Zimbabwe's crisis don't hold her attention.

"I live in a parallel world," she explains, "between spirit world and human world. Angels, you see, are not souls of people who have died, as is sometimes said. They are creatures, another being, a spiritual being. So if you ask me the question of which world I'd find it easier to live in, I'd have to say the spirit world."

Her sincerity is unmistakeable, but it still leaves open the possibility that her visions are a form of mental illness. She has obviously heard the accusation often enough. "If I had told people what I was seeing when I was a child," she says, "I would have been locked away."

Throughout history, there has been a thin - some would say invisible - line between strong religious attachment and apparent insanity. Byrne remains, she says, a regular at Mass, and feels that too many people today are shy about admitting their faith.

"They are frightened to acknowledge that part of themselves that has anything to do with God, because they don't want to be thought of as mad, too."

So we come to the final option - the baffling idea that Byrne is telling the truth. Or, to be more precise, her truth. The churches, it seems, have so far been wary of endorsing her claims.

"The religions are putting angels out of the equation as much as possible, in order to have control over human beings," she explains. "And I mean all religions, all churches. I can see angels in churches, in synagogues and mosques. They are everywhere."

We've come back full circle. Is there any form of proof, other than her word, that she can offer for her claims?

"The response from the website. My book has given people back hope and belief in life itself, and that for me is wonderful. There are people who tell me they haven't prayed for years, since they left school, but now… It's the hope the world is crying out for."

MISSILE LAUNCH

From frankwarren.blogspot.com:

Of all the interviews I’ve conducted with former or retired ICBM launch officers over the past three decades, this was perhaps the most disturbing. According to the source, David H. Schuur, a UFO had apparently activated the launch sequence in most of his Minuteman missiles.

In August 2007, Schuur told me, “I saw your request for information in the [June 2007] Association of Air Force Missileers Newsletter. I was involved in a UFO incident at Minot AFB in the mid-1960s. I had read your earlier article [in the September 2002 AAFM Newsletter] but was hesitant to respond.” I asked Schuur why he had been hesitant. He replied, “Well, we were basically told, way back when, that it was classified information and, you know, it didn’t happen and don’t discuss it. I guess I was still operating on that idea when I saw your first article.”

Schuur had obviously had a change of heart. He continued, “Anyway, I was a Minuteman missile crewmember in the 455th/91st Strategic Missile Wing at Minot from December 1963 through November 1967. I was a 1st Lieutenant during that period and the deputy commander that night. Since the incident occurred some 40 years ago, my memories are a bit foggy but, based on who my commander was at the time, I would say it occurred between July 1965 and July 1967.”

I asked Schuur if he could narrow the time-frame during which the incident occurred, by associating it with another event. He replied, “Not really, but my sense is that the incident occurred toward the end of my duty in the [missile] field, so it was probably during 1966, or ’67. I was pulling alert in the Echo [Launch Control] Capsule and was at the console at the time, probably early in the morning when the commander was sleeping. I know I was at Echo because that’s where I pulled almost all of my alert duty. My crew commander at the time has died. He was a Lieutenant Colonel at Minot, in his 50s—he was in the reserves, an old Korea veteran, who was recalled to duty in the early 1960s.”

“As far as the incident, here’s my best recollection of it: Alpha capsule, which was east of us, reported on PAS—the Primary Alerting System—that their security personnel were observing a large, bright object hovering over some of their missile sites. It was moving from missile to missile. I think the Alpha missile crew also reported that they were receiving ‘spurious indicators’ on their missile control console, but I’m not certain about that. I know that a few minutes later our capsule had spurious indicators—anomalous readings—from some of our missiles.”

I asked Schuur to explain PAS. He said, “It was an open line between SAC headquarters and the wing command posts. There was a speaker in each launch capsule and when the command posts issued a directive, or whatever, we were able to hear it. When Alpha had their UFO sightings, they alerted the command post, at which time the command post called SAC headquarters. So, when the report of the sightings went out, we all heard it on PAS.”

Schuur continued, “But it wasn’t just Alpha and Echo. Over the next hour or so—I don’t recall exactly how long it was—all of the flights reported that their [Security Alert Teams] were observing a UFO near their facilities. The path of the object could be followed as it passed over each flight area by the reports on the PAS. The object moved over the entire wing from the southeast to the northwest, following the layout of the wing.”

Schuur elaborated, “All of them—Bravo Flight, Charlie, Delta, right on down the line to Oscar—were reporting sightings of this object. Minot’s missile field is laid out like the letter ‘C’. Alpha is located southeast of the base, and the other flights—Bravo, Charlie and so forth—were south, southwest, west, northwest, then north of Minot. Oscar, the last flight, is at the top of the ‘C’, north of the base. The object—as far as I know, it was only one object—came across Alpha Flight, then moved all the way around the flights and ended up at Oscar. We could hear that on PAS. At Echo, it didn’t come close to the Launch Control Facility, it just visited the LFs (silos), then passed onto the next flight.”

“As far as our flight, Echo, a few minutes after hearing the report from Alpha, I received a call from topside security that a large bright light—actually, a large, bright object would be more accurate—was in the sky, to the east of the launch control facility. When the guard called down, he may have used the term ‘UFO’ but I don’t recall. He didn’t describe it’s shape or altitude because it was too far away. It never got close enough to the LCF to see any detail. At its closest, it was two, three, maybe four miles away from us, near one of the missile sites.”

Schuur continued, “However, when the object passed over our flight, we started receiving many spurious indications on our console. The object was apparently sending some kind of signals into each missile. Not every missile got checked [out] by the object, but there were several that did. Maybe six, seven, or eight. Maybe all ten got checked, but I don’t think so. As this thing was passing over each missile site, we would start getting erratic indications on that particular missile. After a few seconds, everything reset back to normal. But then the next missile showed spurious indicators, so the object had apparently moved on to that one, and did the same thing to it. Then on to the next one, and so on. It was as if the object was scanning each missile, one by one. The Inner Security and Outer Security [alarms were triggered] but we got those all the time, for one reason or another. However, on this particular night, we had to activate the ‘Inhibit’ switch because we got ‘Launch in Progress’ indicators! After a few minutes, the UFO passed to the northwest of us and all indicators reset to normal.”

I wanted to be certain about what I had just been told. I asked Schuur, “So, if you get a Launch in Progress indicator, does that mean the launch sequence has been triggered—that the missile is preparing to launch?” Schuur replied, “That means the missile has received a launch signal. When that happens, we get an indication in the capsule that a launch command has been received by that missile. If that happens, without proper authority, you flip what’s called an “Inhibit” switch, to delay the launch for a given period of time. If an Inhibit command comes in from another launch capsule, that shuts down the launch totally. But if that second command doesn’t come in, the missile will wait for a specified period of time and then launch automatically at the end of that expired period—theoretically. Of course, that night, we had all kinds of other indicators coming on from each missile so, in that situation, the launch probably would have aborted itself. I honestly don’t know.”

I asked Schuur if the Launch in Progress indicator had ever been triggered on any other occasion, either before or after the UFO incident, while he was on alert duty. He replied, “No, never.”

I asked Schuur if he had heard about missile maintenance teams having to replace components or whole systems in the affected missiles—the ones that generated the spurious readings. He replied, “No, if that happened, I never heard about it.”

Schuur said, “Upon returning to the base the next day, my commander and I were met by the operations officer. He just said, ‘Nothing happened, nothing to discuss, goodbye.’ Our logs and tapes were turned in. Every capsule had a 24-hour tape that, as I recall, recorded the communications that went over the PAS system, so all the reports would have been on that tape. But we were essentially told that nothing had happened that night and to discuss it no further. It was a non-event. We were never debriefed, by OSI or anyone else. We just went home. Most of the returning missile crews drove back to the base from their facilities, so they all arrived at different times. There was no group debriefing that I know of. I never heard another thing about the incident.”

I asked Schuur, “I know that you were given no feedback from your superiors, but what is your personal assessment of the event?” He replied, “Oh, I think something was up there, uh, scanning the missiles, seeing what was going on. Some kind of a scanning process.” I asked Schuur whether he thought the launch activation had been incidental or deliberate. He seemed surprised by my question and said, “I think that the scanning just set it off. It set all kinds of things off, we were getting all sorts of indicators. There were some kind of signals being sent [from the UFO] to the missile that inadvertently triggered the launch activation, but I don’t think it was deliberate. I hope not! That would have been—.” Schuur didn’t finish this sentence. His voice broke and he heaved a deep sigh. Apparently, the thought that those aboard the UFO might have deliberately attempted to launch his nuclear missiles that night had caused him to pause—and probably shudder—over 40 years later.

I obviously accept Schuur’s report as credible, but am of course attempting to locate other former members of his squadron who are willing to corroborate it. As Schuur candidly admitted, after reading my first article in the September 2002 AAFM newsletter, he waited some five years before approaching me. It was only after my second published request for information from former/retired USAF missileers, that he decided to unburden himself. This hesitant response is not atypical. Many of my former missile launch officer sources have not readily or easily divulged their UFO experiences to me, for one reason or another.

Importantly, to my knowledge, Schuur’s testimony represents the only credible report on record of a UFO temporarily activating a U.S. nuclear missile. However, there is one other reliable report of such an activation—in the Soviet Union. That incident will be discussed at length in a later chapter.

Minuteman ICBM Was Launched By UFO Claims Former Crewmember

ROCK FOUND OUTSIDE OF ROSWELL

Frank Levine
Record Staff Writer

A strange rock with unusual magnetic properties - deeply scored, with what appears to be moon phases, a solar eclipse and the depiction of a supernova -- has been unearthed on the outskirts of Roswell. Its discovery has startled researchers, scientists and all who have examined it.

If proven to be of extraterrestrial origin, it will mark the second time in less than a century that the Roswell area has received communications from outer space.

Roswell Mayor Sam D. LaGrone, who actually saw and touched the rock over the weekend, said, "It is a very strange looking rock.... I touched it, I felt it, and I just don't see how it could have been produced."

The rock, he said, adds another element to "the strangeness of Roswell," 61 years after the purported 1947 UFO crash and alleged cover-up by military authorities.

The deep wine-red colored rock, measuring less than two inches across, and weighing about 40 grams, was unearthed in September 2004 by Roswell businessman Robert Ridge, 50 , who said he found it while deer hunting in Cedar Hill, 17 miles "as the crow flies" from the 1947 purported UFO crash site.

"I saw some fresh tracks and followed them," he said. "That's when I noticed the partially exposed rock on the side of a sand pit. But I didn't pick it up at first because I thought there were deer up ahead, and didn't want to break off the pursuit."

When he realized the tracks were just goat tracks, he headed back the way he came, picked up the rock, and put it in his pocket, he said.

After showing the rock to family and friends, he decided to keep it in a safe deposit box until last year, when curiosity to discover the truth about it got the better of him.

"In July 2007, I was introduced to UFO investigators Chuck Zukowski and Debbie Ziegelmeyer, and they were astounded at what they saw," he said.

Zulkowski said the investigators where so impressed, they presented the rock to a number of experts, including prominent New Mexico anthropologists, "all of whom claimed they had never seen anything like it."

"They said there is no way this rock could have been scored or drilled in the way it was, without sophisticated modern equipment, like lasers and high speed water-fed grinders and drills," Zukowski said.

The artifact's image appears to be literally "pulled" from the surface of the red iron ore rock.

Apart from its strange appearance, Zukowski said, the rock has "peculiar" magnetic properties.

"It retains its magnetic polarity by which it will spin a compass needle and register its magnetic field on meters," he said. The oval rock will also spin, depending on the position of a magnet over the image surface, he added.

Zukowski and Ziegelmeyer said that archeologists requested that the rock be submitted for further laboratory analysis, in what they describe as phase two of their investigation.

One anthropologist reportedly described the rock as being similar to a "lodestone."

Lodestones have been mentioned in literature for centuries as having magical and mystical properties. There are ancient accounts of people reporting that when holding lodestones, their hands and body shook, and that the stones cured a wide range of illnesses, including snake bites and headaches.

Native Americans reportedly used lodestones as protection against snakes.

Meanwhile, investigators claim the artifact mirrors crop circles that appeared in Liddleton, England, in 1996, indicating a possibility the stone bears a message from space.

Priscilla Wolf, of Tijeras, a native American woman known to have "powers," visited the site were the rock was found last weekend, and said she felt a vibration in her hands when she held the rock, and that "light came down from the skies" when the rock was deposited at the site.

Although the rock was found partially exposed on the surface, Zukowski said, the sandy area in which it was found is known to erode and shift, possibly uncovering the rock.

"It appeared to have been buried at one time," said Ridge, who believes the rock represents more than just an interesting object.

"After I had it a few months, I began to think about it and began to think that it may be a beacon of some kind, or a message," he said.

"And I believe the message is that if we don't learn to get along with each other, we will be destroyed," he said.

-----------> Source: The Roswell Daily Record - New Mexico, USA

http://tinyurl.com/6eaely

The Crop Circle at Liddington Castle, England – 1996

Colin Andrews received a telephone call from farmer Bill Whatley at Folly farm, on the morning of 2nd August, 1996 to say that he had discovered a strange design in his wheat field, below the ancient hill fort called Liddington Castle, near the village of Chiseldon in the county of Wiltshire, England. Colin immediately drove to the site to meet Mr. Whatley and carry out research. He was greeted by the farmer who had just met a woman, Lucy Tuck who said she had witnessed an orange light high up above his field at 10.30 pm that night. After taking notes, Andrews began to gather ground data from the design but it soon became apparent that the field was not just host to this impressive pattern but two. Approximately 350 feet away was a highly complex array of circles that had the appearance of a fractal design (Andrews Catalogue #457 - Andrews File Ref:1996-053).

Following the discovery of the Roswell stone, the Andrews aerial photograph was sent to his friend and colleague, Dr. Jean-Noel Aubrun for analysis (Author of numerous N.A.S.A. papers). His findings showed that the crop design and the Roswell stone design matched exactly ! (at least within the normal distortions introduced by photography).

As details are currently understood and leaving room for trickery of some kind, these findings could be very important for both the UFO and crop circle subjects – Colin Andrews, 10th July 2008.

THE RED SKY PROPHECIES

By Tom Brown, Jr.

In the 1920s, an Apache wise man had a Vision of four prophecies that foretold death and destruction for mankind, unless we incorporate Spirit in our daily lives.

Two of these prophecies may already have come true.

A number of people can predict the future, but few get the timing correct. "Grandfather" was an Apache wise man and scout, named Stalking Wolf, who grew up outside white man's influence. His many predictions not only came true in the manner he predicted, but also when he predicted.
Tom Brown, Jr. learned extensively from Grandfather for twenty years, from their first meeting when Tom was seven years old. Stalking Wolf was the real-life grandfather of Tom's best friend at the time. The following excerpt from Tom's book, The Quest, tells of Grandfather's predictions for all of mankind.

Looking back, I can clearly see that Grandfather's prophecies, unlike anything else, had the greatest influence on my life. At the time they had little more effect than to frighten me and cause me to sit up and take notice. It wasn't until after his prophecies began to come true that their haunting impact began to affect me in a very profound way.

More than any other person-prophet, religious leader or psychic-I have ever met, Grandfather's prophecies, on both a major and a minor scale, came true exactly at the time he prophesied and exactly as he prophesied. With that record, I could not help but feel the impact of these prophecies on my life.

Grandfather could foretell the future with tremendous accuracy. Not only could he precisely tell us what would happen in the next moment, day, week or year, but with the same accuracy he could predict the possible futures for ten years and more away. It was not long before I began to keep detailed records of his predictions, along with other notes I kept on survival skills, tracking, awareness and things of the Spirit. I received from Grandfather hundreds of personal, minor predictions, and well over half have since come true. Along with the minor personal prophecies was a list of 103 major predictions, of which, to date, over 65 have become absolutely true, not only in time and place but also in the exact order in which they were predicted to happen.

Grandfather said that there was not future, only possible futures. The 'now' was like the palm of a hand, with each finger being the possible future, and, as always, one of the futures was always the most powerful, the way that the main course of events would surely take us. Thus his predictions were of the possible future, which meant that he always left a choice.

"If a man could make the right choices," he said, "then he could significantly alter the course of the possible future. No man, then, should feel insignificant, for it only takes one man to alter the consciousness of mankind through the Spirit-that-moves-in-all-things. In essence, one thought influences another, then another, until the thought is made manifest throughout all of Creation. It is the same thought, the same force, that causes an entire flock of birds to change course, as the flock then has one mind."

Out of all the personal and major prophecies that Grandfather foretold, there are four that stand out above all the rest. It is these four that mark the destruction of man and life on Earth, as we know it to exist now. Yet Grandfather said that we could still change things, even after the first two prophecies came true, but that there could be no turning back after the third.

Now that we have gone well past the second prophecy, danger and destruction are very apparent, and our only recourse is to work harder to change what has possibly become the inevitable. The urgency that I feel-now, more than ever-is a direct result of the second, impossible prophecy coming true. It is the reason that I teach, sometimes with a certain desperation, and constantly with the sense that we are quickly running out of time.

I should have worked harder and with that same desperation at a much earlier date, but, like the rest of mankind, it took a strong message to get me motivated. I should have known that these things he prophesied would some day come true, because his personal, minor predictions were coming true daily.

He so accurately foretold of Rick's death on a white horse, that I would some day teach, that I would have a son-and that taking him into the Pine Barrens for the first time would forever change my life. He predicted the formation of my school, my books, my family, and even the horrible mistakes I would make as I tried to live within society.

Yet with all of this coming true on a daily basis, I simply would not believe or accept that the major prophecy of man's destruction would come true, and its reality hit me hard. It was then that the urgency made itself known.

I remember so vividly the "night of the four prophecies"-as I have become accustomed to calling that night when Grandfather first made us aware of their possibility. We had been with Grandfather for five years at the time and were accustomed to his prophecies and their accuracy.

Our ability to understand the things of the Spirit world were as sure as our ability to survive and track. Very little of what society calls "the paranormal" shocked us any more, because miracles were part of our everyday existence. Grandfather was a living miracle, and so many of the things that he did on a daily basis, sometimes unconsciously, would be considered miraculous by most. Yet as savvy as we were spiritually, the night of the four prophecies shocked us like nothing we had ever experienced before.

We had been hiking all day without much of a break, making our way to a place where we were going to camp, atop a small hill that I now call Prophecy Hill. It was a typical midsummer hike: hot, humid and dusty, with no water available along our entire travel route. As usual, we still took time to stop frequently or take side trips to explore various areas along our route. The adventure and exploration kept us fresh and eager, making the fatigue, heat and thirst hardly factors.

Many times along the way, Grandfather would stop and teach us-not physical lessons of survival, tracking or awareness, but lessons dealing with the awareness of Spirit. Very often he would discuss the future and, almost as frequently, the past-the distant past.

At one point we stopped along the deer trail we were travelling and followed Grandfather through some heavy brush. The trees and shrubs were far different than those throughout the rest of the Pine Barrens, and I immediately knew this place as an old homestead or town of some sort. Even though the buildings had long since rotted away, the plants and trees still marked the spot where civilisation had once stood. Passing through several very thick areas, we finally entered a grove of very tall, old sycamore trees. From their branches and up their trunks ran huge vines, the kind one might imagine finding in a jungle. In fact, the whole place looked like a jungle-so out of place from the pine, oak and blueberry that is typical in the Pine Barrens. As we sat down, a deeper spiritual sense of awareness came over me, and it was then that I noticed the gravestones.

This was the place of a very old and probably long-forgotten cemetery, possibly belonging to the town that had once been here. The stones were old; some lay flat on the ground and others stood upright, though none was straight. Plants and bushes had overrun many of the stones, and I could barely make out the markings on the stones. The weathering process had worn away many of the names and dates, making them barely readable.

At once we were in awe, humbled and reverent in this place of death; at the same time, we were amazed that Grandfather had found it so easily. To my knowledge, none of us had been there before, nor had Grandfather ever spoken of this graveyard. Yet for some reason he seemed to be drawn to it, knowing that it was there on some unseen spiritual level, at least unseen to us. I suspect now, as I look back, that he knew that it would become a teaching lesson for us.

He walked over to a gravestone that was partially hidden by foxgrape vines and gently pulled them away. After a long moment, he motioned us to come over. We could barely make out the name on the grave or the dates, but at the bottom was carved clearly: "12 years old".

Grandfather then spoke. "Who are these people; who is this boy? What did they work for and what were their hopes, dreams and visions? Did they just work physically or did they work for the things beyond the flesh, for a grander purpose? Certainly they affected the Spirit-that-moves-in-all-things, but did they really work to the best of their ability to make things better for the future of their grandchildren, or did they do nothing other than to perpetuate the myth of society? Were they happy, joyous and filled with spiritual rapture, or did they just lead lives of labour and mediocrity? And did this boy live close to the Earth and the Creator, or did he just give up his youth, his sense of adventure, to toil, as did his parents and their parents before them? This boy was exactly your age, and I suspect he had hopes and dreams much like yours. But this is his legacy, lying in a forgotten grave."

"But, Grandfather," I said, "isn't it enough just to be happy and live your life fully?"

After a long moment of silence, Grandfather answered. "It is not enough that man be just happy in the flesh, but he must also be happy and joyous in spirit. For without spiritual happiness and rapture, life is shallow. Without seeking the things of the Spirit, life is half lived and empty. And by spiritual life I do not mean just setting aside one hour of one day of one week for worship, but to seek the things of the spirit every moment of every day. I ask you, then: What did these people do to seek spiritual enlightenment and rapture? Did they just give in to a life that was little more than work? They were given a choice every day of their lives-as you will be given a choice to seek the rapture of the Spirit or to resign yourselves to a life of meaningless work. The end result is always the same: forgotten graves and forgotten dreams of forgotten people. It is not important that anyone notice or remember, but that you work to touch God and affect in a positive way the consciousness of the Spirit-that-moves-in-all-things, thus bringing the consciousness of man closer to the Creator."

We left the graveyard without a word and headed up to the campsite on the hill. By the time we reached the camp, it had cooled off and the Sun had long since set. As we built shelters and a fire and gathered food, time seemed to fly by unnoticed, as my mind was thoroughly engrossed in thoughts of the lessons in the graveyard. I wondered how much I might be like that nameless dead boy in that forgotten grave. Was I just seeking the flesh and not working hard enough in the things of the Spirit?

It was then that I realized the deeper lessons of what Grandfather was trying to teach me. I realized then that I should live life as if I were to die tomorrow, for that is what happened to that young boy. No one can be assured of another day, but we must live each day fully, in flesh and most of all in Spirit. It isn't important that anyone remember who we were, but that we made a positive change in the consciousness of the Spirit-that-moves-in-all-things, the life force of the Earth, and, in doing so, find spiritual rapture and touch the Creator.

I sat by the fire after the work was done, relaxing, still deep in thought about the boy in the graveyard. Grandfather sat at the far end of the fire, his eyes closed, but I suspected that he was not sleeping. In the firelight, his features appeared more that of a spirit than of flesh. Quietly he leaned forward and answered the many questions I had on my mind. At times, his ability to know what was on my mind was unnerving, sometimes making me angry to think that he could know my thoughts.

"Did you ever watch a flock of sandpipers on the beach, how they ebb and flow with the tides, becoming at times not a gathering of individual animals but one organism, moving as a unit together along the surf? When they burst into flight, their cohesiveness is even more startling and wondrous. At once they all will be flying in a certain direction, and then in an instant the entire flock will turn simultaneously and take a new direction.


"Studied closely, there is no one bird that makes the decision to turn, but it seems to be a Spirit, a collective consciousness, that runs through the flock instantly. When viewed from afar, the flock appears to be one animal, one organism, one consciousness, governed by the collective force and spirit of all the individuals. It is this same consciousness that runs through man, Nature and the Earth-that which we call the 'Spirit-that-moves-in-all-things', or the 'life force'.

"I suspect," he continued, "that it is but one bird that creates the thought that turns the flock, and the one thought becomes immediately manifested in all the others. The individual then transcends self and becomes one with the whole. Thus, at once, the bird moves within the flock and the flock moves within the bird. So, then, do not ask what you can do to affect the life force in a positive way, for the same Spirit that moves within the birds also moves within you. One person, one idea, one thought can turn the flock of society away from the destructive path of modern times. It is not a question as to whether we make a difference, for we all make a difference, each of us in our own way. It is the difference we make that is important."

"So if we live a life that is close to the Spirit, seek the spiritual rapture of oneness, that will affect the outcome of life," I said. My statement was more a question than a declaration.

"It is not enough," Grandfather said, "just to seek the things of the Spirit on a personal level. To do so is selfish, and those who just seek the spiritual realms for themselves are not working to change the Spirit that moves through the consciousness of man. Instead they are running away, hiding from their responsibility and using their wisdom for their own glorification. Spiritual man must then work for a principle, a cause, a Quest far greater than the glorification of self, in order to affect the spirit that can change the course of man's destruction."

I sat for a long time in the quietude of the night, trying desperately to understand what Grandfather had told me. In essence, it was not enough to work for spiritual enlightenment for self, but to work for the spiritual enlightenment of all of mankind. To work only for self, to cloister oneself in the seeking of spiritual rapture, is to run from this responsibility. What Grandfather was saying is that a spiritual person must take the wisdom and philosophy of the Earth and bring it back into modern society.

Grandfather spoke again. "Trying to live a spiritual life in modern society is the most difficult path one can walk. It is a path of pain, of isolation and of shaken faith, but that is the only way that our Vision can become reality. Thus the true Quest in life is to live the philosophy of the Earth within the confines of man. There is no church or temple we need to seek peace, for ours are the temples of the wilderness. There are no spiritual leaders, for our hearts and the Creator are our only leaders. Our numbers are scattered; few speak our language or understand the things that we live. Thus we walk this path alone, for each Vision, each Quest, is unique unto the individual. But we must walk within society or our Vision dies, for a man not living his Vision is living death."

For a long time there was no other conversation. I retired into my own thoughts and doubts. I did not want to live within society, for the wilderness was my home, my love, my life and my spiritual rapture. I could not see why a man could not live his Vision in the purity of wilderness, away from the distractions of society. I could feel no urgency or see any reason why I should take what I have learned back to society.

Grandfather's voice shattered my thoughts. "The Earth is dying. The destruction of man is close, so very close, and we must all work to change that path of destruction. We must pay for the sins of our grandfathers and grandmothers, for we have long been a society that kills its grandchildren to feed its children. There can be no rest, and we cannot run away; far too many in the past have run away. It is very easy to live a spiritual life away from man, but the truth of Vision in spiritual life can only be tested and become a reality when lived near society."

"How do I know that we are so close to that destruction?" I asked.

"I had a Vision," Grandfather said. "It was a Vision of the destruction of man. But man was given four warnings to that destruction, two of which gave man a chance to change his ways and two of which would give the children of the Earth time to escape the Creator's wrath."

"How will I know these warnings, these signs?" I asked.

Grandfather continued. "They will be obvious to you and those who have learned to listen to the Spirit of the Earth; but to those who live within the flesh and know only flesh, there is no knowing or understanding. When these signs, these warnings and prophecies, are made manifest, then you will understand the urgency of what I speak. Then you will understand why people must not just work for their own spiritual rapture but to bring that rapture to the consciousness of modern man."

Grandfather continued. "They will be obvious to you and those who have learned to listen to the Spirit of the Earth; but to those who live within the flesh and know only flesh, there is no knowing or understanding. When these signs, these warnings and prophecies, are made manifest, then you will understand the urgency of what I speak. Then you will understand why people must not just work for their own spiritual rapture but to bring that rapture to the consciousness of modern man."


The Four Signs

Grandfather had been wandering for several years and was well into his forties when the Vision of the four signs was given to him. He had just finished his third Vision Quest at the Eternal Cave when the Vision made itself known. He had been seated at the mouth of the cave, awaiting the rising Sun, when the spirit of the warrior appeared to him. He felt as if he were in a state somewhere between dream and reality, sleep and wakefulness, until the spirit finally spoke and he knew that it was not his imagination. The spirit called Grandfather's name and beckoned him to follow.

As Grandfather stood, he was suddenly transported to another world. Again, he thought that he was dreaming, but his flesh could feel the reality of this place; his senses knew that this was a state of abject reality, but in another time and place.

The spirit warrior spoke to Grandfather. "These are the things yet to come that will mark the destruction of man. These things you may never see, but you must work to stop them and pass these warnings on to your grandchildren. They are the possible futures of what will come if man does not come back to the Earth and begin to obey the laws of Creation and the Creator. There are four signs, four warnings, that only the children of the Earth will understand. Each warning marks the beginning of a possible future, and as each warning becomes reality, so too does the future it marks."

With that, the spirit warrior was gone and Grandfather was left alone in this strange, new world.

The First Sign

The world he was in was like nothing he had ever known. It was a dry place with little vegetation. In the distance he saw a village, yet it was made out of tents and cloth rather than from the materials of the Earth. As he drew closer to the village, the stench of death overwhelmed him and he grew sick. He could hear children crying, the moaning of elders and the sounds of sickness and despair. Piles of bodies lay in open pits awaiting burial, their contorted faces and frail frames telling of death from starvation. The bodies appeared more like skeletons than flesh, and children, adults and elders all looked the same, their once dark-brown complexions now ash-grey. As Grandfather entered the village, the horror of living starvation struck him deeper. Children could barely walk, elders lay dying, and everywhere were the cries of pain and fear. The stench of death and the sense of hopelessness overwhelmed Grandfather, threatening to drive him from the village.

It was then that an elder appeared to Grandfather, at first speaking in a language that he could not understand. Grandfather realized, as the elder spoke, that he was the spirit of a man-a man no longer of flesh, but a man who had once walked a spiritual path, possibly a shaman of this tribe. It was then that he understood what the old one was trying to tell him.

The elder spoke softly. "Welcome to what will be called the 'land of starvation'. The world will one day look upon all of this with horror and will blame the famine on the weather and the Earth. This will be the first warning to the world that man cannot live beyond the laws of Creation, nor can he fight Nature. If the world sees that it is to blame for this famine, this senseless starvation, then a great lesson will be learned. But I am afraid that the world will not blame itself, but that the blame will be placed on Nature. The world will not see that it created this place of death by forcing these people to have larger families. When the natural laws of the land were broken, the people starved, as Nature starves the deer in winter when their numbers are too many for the land to bear."

The old one continued. "These people should have been left alone. They once understood how to live with the Earth, and their wealth was measured in happiness, love and peace. But all of that was taken from them when the world saw theirs as a primitive society. It was then that the world showed them how to farm and live in a less primitive way. It was the world that forced them to live outside the laws of Creation and, as a result, is now forcing them to die."

The old man slowly began to walk away, back to the death and despair. He turned one last time to Grandfather, and said: "This will be the first sign. There will come starvation before and after this starvation, but none will capture the attention of the world with such impact as does this one. The children of the Earth will know the lessons that are held in all of this pain and death, but the world will only see it as drought and famine, blaming Nature instead of itself."

With that, the old one disappeared, and Grandfather found himself back at the mouth of the Eternal Cave.

Grandfather lay back on the ground, thinking about what he had witnessed. He knew that it had been a Vision of the possible future and that the spirit of the warrior had brought him to it to teach him what could happen. Grandfather knew that people all over the Earth were now starving-but why was this starvation so critical, so much more important than all the rest, even more important than the starvation that was taking place now?

It was then that Grandfather recalled that the tribal elder had said that the entire world would take notice, but that the world would not learn the lessons of what the death and famine were trying to teach. The children would die in vain.

Grandfather looked out across the barren land that surrounded the Eternal Cave to try to re-establish the reality of his 'now'. He said that it was still hard to discern between waking reality and the world of Vision, but he felt that he was back into his time and place.

He told me that the Eternal Cave was always a place to find Visions of the possible and probable futures, and it was not uncommon for the searcher to have a Vision at the mouth of the cave, not just inside.

In a state of physical and emotional exhaustion, Grandfather fell into a deep sleep, but it was in this sleep that the warrior spirit appeared to him again and brought the remainder of the first sign to completion.

In his dream, the spirit spoke to Grandfather. "It is during the years of the famine, the first sign, that man will be plagued by a disease, a disease that will sweep the land and terrorize the masses. The white coats [doctors/scientists] will have no answers for the people, and a great cry will arise across the land. The disease will be born of monkeys, drugs and sex. It will destroy man from inside, making common sickness a killing disease. Mankind will bring this disease upon himself as a result of his life, his worship of sex and drugs, and a life away from Nature. This, too, is a part of the first warning; but, again, man will not heed this warning and he will continue to worship the false gods of sex and the unconscious spirit of drugs." [Author's note: This is presumably a reference to AIDS.]

The spirit continued. "The drugs will produce wars in the cities of man, and the nations will arise against those wars, arise against that killing disease. But the nations will fight in the wrong way, lashing out at the effect rather than the cause. It will never win these wars until the nation, until society, changes its values and stops chasing the gods of sex and drugs. It is then, in the years of the first sign, that man can change the course of the probable future. It is then that he may understand the greater lessons of the famine and the disease. It is then that there can still be hope. But once the second sign of destruction appears, the Earth can no longer be healed on a physical level. Only a spiritual healing can then change the course of the probable futures of mankind."

With that, the warrior spirit let Grandfather fall into a deep and dreamless sleep, allowing him to rest fully before any more Vision was wrought upon him.

The Second Sign

Grandfather awoke at the entrance of the cave once again, the memory of the warrior spirit still vivid in his mind, the spirit's words becoming part of his soul.

When Grandfather looked out across the landscape, all had changed. The landscape appeared drier; there was no vegetation to be seen, and animals lay dying. A great stench of death arose from the land, and the dust was thick and choking, the intense heat oppressive. Looking skyward, the Sun seemed to be larger and more intense; no birds or clouds could be seen, and the air seemed thicker still. It was then that the sky seemed to surge and huge holes began to appear. The holes tore with a resounding, thunderous sound, and the very Earth, rocks and soil shook.

The skin of the sky seemed to be torn open like a series of gaping wounds, and through these wounds seeped a liquid that seemed like the oozing of an infection, a great sea of floating garbage, oil and dead fish. It was through one of these wounds that Grandfather saw the floating bodies of dolphins, accompanied by tremendous upheavals of the Earth and violent storms. As he held fast to the trembling Earth, his eyes fell from the sky, and all about him, all at once, was disaster. Piles of garbage reached to the skies, forests lay cut and dying, coastlines were flooded and storms grew more violent and thunderous. With each passing moment, the Earth shook with greater intensity, threatening to tear apart and swallow Grandfather.

Suddenly the Earth stopped shaking and the sky cleared. Out of the dusty air walked the warrior spirit, who stopped a short distance from Grandfather. As Grandfather looked into the face of the spirit, he could see that there were great tears flowing from his eyes, and each tear fell to the Earth with a searing sound.

The spirit looked at Grandfather for a long moment, then finally spoke. "Holes in the sky."

Grandfather thought for a moment, then, in a questioning, disbelieving manner, said, "Holes in the sky?"

And the spirit answered. "They will become the second sign of the destruction of man. The holes in the sky and all that you have seen could become man's reality. It is here, at the beginning of this second sign, that man can no longer heal the Earth with physical action. It is here that man must heed the warning and work harder to change the future at hand. But man must not only work physically, he must also work spiritually, through prayer, for only through prayer can man now hope to heal the Earth and himself."

There was a long pause as Grandfather thought about the impossibility of holes in the sky. Surely Grandfather knew that there could be a spiritual hole, but a hole that the societies of the Earth could notice would hardly seem likely.

The spirit drew closer and spoke again, almost in a whisper. "These holes are a direct result of man's life, his travel, and of the sins of his grandfathers and grandmothers. These holes, the second sign, will mark the killing of his grandchildren and will become a legacy to man's life away from Nature. It is the time of these holes that will mark a great transition in mankind's thinking. They will then be faced with a choice-a choice to continue following the path of destruction, or a choice to move back to the philosophy of the Earth and a simpler existence. It is here that the decision must be made, or all will be lost."

Without another word, the spirit turned and walked back into the dust.

The Third Sign

Grandfather spent the next four days at the cave entrance, though for those four days nothing spoke to him, not even the Earth. He said that it was a time of great sorrow, of aloneness, and a time to digest all that had taken place.

He knew that these things would not appear in his lifetime, but they had to be passed down to the people of the future with the same urgency and power with which they had been delivered to him. But he did not know how he would explain these unlikely events to anyone. Surely the elders and shamans of the tribes would understand, but not society, and certainly not anyone who was removed from the Earth and Spirit.

He sat for the full four days, unmoving, as if made of stone, and his heart felt heavy with the burden he now carried.

It was at the end of the fourth day that the third Vision came to him. As he gazed out onto the landscape towards the setting Sun, the sky suddenly turned to a liquid and then turned blood-red. As far as his eyes could see, the sky was solid red, with no variation in shadow, texture or light. The whole of Creation seemed to have grown still, as if awaiting some unseen command. Time, place and destiny seemed to be in limbo, stilled by the bleeding sky. He gazed for a long time at the sky, in a state of awe and terror, for the red colour of the sky was like nothing he had ever seen in any sunset or sunrise. The colour was that of man, not of Nature, and it had a vile stench and texture. It seemed to burn the Earth wherever it touched. As sunset drifted to night, the stars shone bright red, the colour never leaving the sky, and everywhere the cries of fear and pain were heard.

Again, the warrior spirit appeared to Grandfather, but this time as a voice from the sky. Like thunder, the voice shook the landscape. "This, then, is the third sign, the night of the bleeding stars. It will become known throughout the world, for the sky in all lands will be red with the blood of the sky, day and night. It is then, with this sign of the third probable future, that there is no longer hope. Life on the Earth as man has lived it will come to an end, and there can be no turning back, physically or spiritually. It is then, if things are not changed during the second sign, that man will surely know the destruction of the Earth is at hand. It is then that the children of the Earth must run to the wild places and hide. For when the sky bleeds fire, there will be no safety in the world of man."

Grandfather sat in shocked horror as the voice continued.

"From this time, when the stars bleed, to the fourth and final sign, will be four seasons of peace [that is, one year]. It is in these four seasons that the children of the Earth must live deep in the wild places and find a new home, close to the Earth and the Creator. It is only the children of the Earth that will survive, and they must live the philosophy of the Earth, never returning to the thinking of man. And survival will not be enough, for the children of the Earth must also live close to the Spirit. So tell them not to hesitate if and when this third sign becomes manifest in the stars, for there are but four seasons to escape."

Grandfather said that the voice and red sky lingered for a week, and then were gone as quickly as they were manifest.

The Fourth Sign

He did not remember how many days he'd spent at the mouth of the cave, nor did it make a difference, for he had received the Vision he had come for.

It was in his final night at the Eternal Cave that the fourth Vision came to Grandfather, this time carried by the voice of a young child.

The child said, "The fourth and final sign will appear through the next ten winters [that is, ten years] following the night that the stars will bleed. During this time, the Earth will heal itself and man will die. For those ten years, the children of the Earth must remain hidden in the wild places, make no permanent camps, and wander to avoid contact with the last remaining forces of man. They must remain hidden, like the ancient scouts, and fight the urge to go back to the destruction of man. Curiosity could kill many."

There was a long silence, until Grandfather spoke to the child spirit, asking, "And what will happen to the worlds of man?"

There was another period of silence until finally the child spoke again. "There will be a great famine throughout the world, like man cannot imagine. Waters will run vile, the poisons of man's sins running strong in the waters of the soils, lakes and rivers. Crops will fail, the animals of man will die, and disease will kill the masses. The grandchildren will feed upon the remains of the dead, and all about will be the cries of pain and anguish. Roving bands of men will hunt and kill other men for food, and water will always be scarce, getting scarcer with each passing year. The land, the water, the sky will all be poisoned, and man will live in the wrath of the Creator. Man will hide at first in the cities, but there he will die. A few will run to the wilderness, but the wilderness will destroy them, for they had long ago been given a choice. Man will be destroyed, his cities in ruin, and it is then that the grandchildren will pay for the sins of their grandfathers and grandmothers."

"Is there then no hope?" Grandfather asked.

The child spoke again. "There is only hope during the time of the first and second signs. Upon the third sign, the night of the bleeding, there is no longer hope, for only the children of the Earth will survive. Man will be given these warnings; if unheeded, there can be no hope, for only the children of the Earth will purge themselves of the cancers of mankind, of mankind's destructive thinking. It will be the children of the Earth who will bring a new hope to the new society, living closer to the Earth and Spirit."

Then all was silent, the landscape cleared and returned to normal, and Grandfather stepped from the Vision. Shaken, he said that he had wandered for the next season, trying to understand all that had been given to him, trying to understand why he had been chosen.

Grandfather had related the story to me in great detail during that night of the four prophecies. I don't think that any event had been left out, and his emotions and thoughts were such that he actually relived it for us. Thus the power of his Vision became part of our spirit, our driving force, and a big part of our fears.

I sat for a long time up on the hill. The fire had gone out, and all had retired to sleep for the night. Creation seemed to be at a standstill, awaiting this darkest part of the night to pass by. I felt alone and vulnerable, as if all of Creation were scrutinizing my every thought.



Grandfather had these Visions some time in the 1920s.
(This is from the book, "The Quest" by Tom Brown, Jr.)